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Pierre Maurice Marie Duhem (10 June 1861 – 14 September 1916) was a French physicist, mathematician and philosopher of science, best known for his writings on the indeterminacy of experimental criteria and on scientific development in the Middle Ages. Duhem also made major contributions to the science of his day, particularly in the fields of hydrodynamics, elasticity, and thermodynamics.
PhilosophyDuhem's views on the philosophy of science are explicated in La théorie physique: son objet et sa structure.1 In this work, he opposed Newton's statement that the Principia's law of universal mutual gravitation was deduced from 'phenomena', including Kepler's second and third laws. Newton's claims in this regard had already been attacked by critical proof-analyses of the German logician Leibniz and then most famously by Immanuel Kant, following Hume's logical critique of induction. But the novelty of Duhem's work was his proposal that Newton's theory of universal mutual gravity flatly contradicted Kepler's Laws of planetary motion because the interplanetary mutual gravitational perturbations caused deviations from Keplerian orbits. Since no proposition can be validly logically deduced from any it contradicts, according to Duhem, Newton must not have logically deduced his law of gravitation directly from Kepler's Laws.1234 Duhem's name is given to the Quine-Duhem thesis, which holds that for any given set of observations there are an innumerably large number of explanations. Thus empirical evidence cannot force the revision of a theory. As such, the Quine-Duhem thesis is offered as an alternative to the use of Popper's criterion of falsification as a reliable means of distinguishing science from pseudoscience. As popular as the Duhem-Quine thesis may be in the philosophy of science, in reality Pierre Duhem and Willard Van Orman Quine stated very different theses. Pierre Duhem believed that experimental theory in physics is fundamentally different from fields like physiology and certain branches of chemistry. Also Duhem's conception of theoretical group has its limits, since not all concepts are connected to each other logically. He did not include at all a priori disciplines such as logic and mathematics within these theoretical groups in physics which can be tested experimentally. Quine, on the other hand, conceived this theoretical group as a unit of a whole human knowledge. To Quine, even mathematics and logic must be revised in light of recalcitrant experience, a thesis that Duhem never held. History of Science
Nicole Oresme, a prominent medieval scholar. Duhem came to regard the medieval scholastic tradition as the origin of modern science
Duhem is well known for his work on the history of science, which resulted in the ten volume Le système du monde: histoire des doctrines cosmologiques de Platon à Copernic (The System of World: A History Cosmological Doctrines from Plato to Copernicus).5 Unlike many former historians (e.g. Voltaire and Condorcet), who denigrated the Middle Ages, he endeavored to show that the Roman Catholic Church had helped foster Western science in one of its most fruitful periods. His work in this field was originally prompted by his research into the origins of statics, where he encountered the works of medieval mathematicians and philosophers such as John Buridan,Nicole Oresme and Roger Bacon, whose sophistication surprised him. He consequently came to regard them as the founders of modern science, having in his view anticipated many of the discoveries of Galileo and later thinkers. Duhem concluded that "the mechanics and physics of which modern times are justifiably proud to proceed, by an uninterrupted series of scarcely perceptible improvements, from doctrines professed in the heart of the medieval schools."6 Other worksDuhem is also known for his work in thermodynamics, being in part responsible for the development of what is known as the Gibbs-Duhem relation. Bibliography
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