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Simko Shikak also Ismail Agha Shikak (1887-1930), was an Iranian Kurdish politician and nationalist. He was born into a prominent Kurdish feudal family based in Cahriq castle located near Baranduz river in Urmia region in northwestern Iran. He established a Kurdsih republic1 and by 1920 parts of Iranian Kurdistan located west of Lake Urmia were under his control2. He organized Kurdish rebellion against Pahlavi government in Iran throughout 1920s3. The Iranian government had him executed in 19304.Simko took part in the massacre of the Christians of Khoi5 and instigated the massacre of 1000 Christians in Salmas6.
Family backgroundHis family was one of the most prominent and politically active Kurdish families throughout Qajar reign from the late 18th to early 20th century. Sadiq Khan Shikak was one of the generals and governors in the Agha Muhammad Khan's early Qajar state and was commanding a force of 10,000 soldiers. However he was soon fell out of favor and Qajar monarch attempted to murder him. Sadiq Khan has been accused of taking part in the assassination of Qajar king in the town of Shusha in 1797. Among other prominent members of the family are Ismail Khan The Great and his son Ali Khan, Muhammad Pasha son of Ali Khan, Cewer (Ja'afar) Agha father of Simko. Many members of the family were murdered by the Qajar state such as Cewer(Dja'far) Agha who was killed at Tabriz by the order of governor general7. Murder of Cewer AghaIn 1905, the Qajar monarch Mozafar-al-Din Shah appointed Husein Qulikhan Nizamul-saltana as the general governor of Azerbaijan. According to Iranian historian Ahmad Kasravi, Nizamul-saltana officially invited Cewer Agha to Tabriz in order to consult him on the border issues between Iran and the Ottoman Empire. Once Cewer Agha arrived in Tabriz, Nizamul-saltana ordered Muhammad Hussein Khan Zargham to invite Cewer Agha to his own residence and murder him. Cewer Agha was accompanied by seven of his guards including one of his uncles. Muhammad Ali Mirza, the Iranian Crown Prince, ordered his murder via telegraph sent to Nizamul-saltana. Five of Cewer Agha's guards managed to escape from the murder plot in Tabriz in a ferocious battle and return to Chari castle. Cewer's father, Muhammad Agha, sought help from Sultan Abdulhamid II in Istanbul to avenge the murder of his son. However Iranian envoy in Ottoman court managed to counter his efforts and according to some sources, Muhammad Agha was assassinated in a Qajar conspiracy in Istanbul. Murder of Cewer Agha caused outrage among the Kurds. Moreover many Iranian intellectuals and constitutionalists in Tabriz and Tehran condemned his assassination. Simko's Political LifeThere are different and conflicting views about Simko among the Kurdish historians 8 After murder of Cewer Agha, Simko became the head of Shikak forces. At this time, Iranian government was trying to assassinate him like the other members of his family. In 1919, Mukarramul-Molk the governor of Azerbaijan with the help of Armenians, devised a plot to kill Simko by sending him a present with a bomb hidden in it. Although the plot failed, but it revealed the intentions of the Iranian government, and propelled simko into a turbulent period of political and military confrontation with Iran. Simko was in contact with other Kurdish nationalists such as Abdurrazaq Badrkhan (Bedirxan) and Seyyed Taha Gilani (grandson of Sheikh Ubaidullah Nahri who had revolted against Iran in 1880s). Seyyed Taha was a Kurdish nationalist who was conducting propaganda among the Iranian Kurds for the union of Iranian Kurdistan and Turkish Kurdistan in an independent state9. He was also aware of the international geopolitics and modern nationalism. In one of his letters to Iranian authorities, he talks about the right of self-rule and autonomy for the Kurds and compares Kurdish demands with similar demands of other nationalities in Europe. Simko's Kurdish Republic 1918-1922By summer 1918, Simko had established his authority in the region west of Lake Urmia10. In 1919, Simko organized an army of 20,000 Kurds and managed to establish a small state in northwestern Iran centered in the city of Urmia. After conquest of Urmia, Simko appointed Teymur Agha Shikak as the governor of the city. After this, he organized his forces to fight the Iranian army in the region and managed to expand the area under his control to nearby towns and cities such as Mahabad, Khoy, Miandoab, Maku and Piranshahr in a series of battles. In the battle of Gulmakhana, Kurdish forces under his command wrested control of Gulmakhana and the Urmia-Tabriz road from Iranian forces. In the battle of Shakaryazi the commander of Iranian Army, General Amir Ershad was killed. In the battle of Miandoab Reza Shah commander of Iranian Army, dispatched Khaloo Qurban to counter Kurdish expansion, but he was defeated and killed by Simko's forces in 1922. In the battle of conquest of Mahabad, Simko himself commanded his forces with the help of Seyyed Taha Shamzini. After the very tough battle in October 1921, Iranian forces were defeated and their commander Major Malakzadeh along with 600 Iranian gendarmes were killed. Simko also conquered Maragheh and encouraged the Lur tribes of western Iran to revolt. At this time, government in Tehran tried to reach an agreement with Simko on the basis of limited Kurdish autonomy11. Simko had organized a strong Kurdish army which was much stronger than Iranian government forces. Since the central government could not control his activities, he continued to expand the area under his control and by 1922, cities of Baneh and Sardasht were under his administration12. Massacre of Christians and murder of Assyrian patriarchIn March 1918,under the pretext of meeting for the purpose of cooperation, Simko arranged the assassination of Assyrian Nestorian patriarch , Mar Shamon, and back stabbed and killed him in peace talks 131415. After murder of Mar Shimun, the Hakkari Christians took their revenge on the Muslim population of Dilman and most of the villages of Salmas, while Simko and his men massacred Christians in Khoi. Also Christian brigands terrorized Christians as well as Muslims. A missionary described this period as a reign of terror for Muslims hard to imagine16. Simko also instigated the massacre of 1000 Christians in Salmas17. Simko's Cultural ActivitiesIn 1912 Simko and Abdul-razzaq Badirkhan established the first Kurdish journal in Iran, a monthly magazine titled Kurdistan. Moreover, he opened the first Kurdish school in the north-western city of Khoy. These cultural activities were mainly organized by an association named Cîhandanî based in Khoy. From 1919 up to the end of his movement in 1922, he also published a newspaper titled Roja Kurd which was the official organ of his government in Urmia. The editor-in-chief of Roja Kurd was Muhammad Turjanizade. Simko's Defeat and AssassinationIn the battle of sari Taj in 1922, Simko's forces could not resist the Iranian Army's onslaught in the region of Salmas and were finally defeated and the castle of Chari was occupied. The strength of the Iranian Army force dispatched against Simko was 10,000 soldiers18. Simko and one thousand of his mounted soldiers, took refuge in nearby Turkey and they were forced to lay down their weapons. In 1930, the commander of Iranian Army Major Muqaddam sent a letter to Simko who was residing in the village of Barzan, and invited him for a meeting in the town of Oshnaviyeh. After consulting with his friends, Simko along with Khorshid Agha Harki went to Oshnaviyeh and were invited to the governor's house colonel Sediq Khan and were told to wait for the Iranian general. Iranian governor convinced Simko to go to the outskirts of the town to welcome the general's arrival. However this was a trap, and Simko was ambushed and killed on the evening of June 30th, 1930. Foreign involvementBritishTehran repeatedly accused Britain (and Iraq) of encouraging unrest, and deeply resented the asylum given by Iraq to Simko in 1922 and to Sardār Rašid in 192319. TurkeyAccording to The NewYork Times ,July 10, 1922 :
Simko's forces joined with the Ottoman forces during their massacre of Christians in West Azerbaijan 21. See alsoReferences
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